Jende Jonga, a Cameroonian immigrant living in Harlem, has come to the United States to provide a better life for himself, his wife, Neni, and their six-year-old son. In the fall of 2007, Jende can hardly believe his luck when he lands a job as a chauffeur for Clark Edwards, a senior executive at Lehman Brothers. Clark demands punctuality, discretion, and loyalty—and Jende is eager to please. Clark’s wife, Cindy, even offers Neni temporary work at the Edwardses’ summer home in the Hamptons. With these opportunities, Jende and Neni can at last gain a foothold in America and imagine a brighter future.
 
However, the world of great power and privilege conceals troubling secrets, and soon Jende and Neni notice cracks in their employers’ façades.
 
When the financial world is rocked by the collapse of Lehman Brothers, the Jongas are desperate to keep Jende’s job—even as their marriage threatens to fall apart. As all four lives are dramatically upended, Jende and Neni are forced to make an impossible choice.

Behold the Dreamers

Cameroon with Egbert

Cameroun Republic, a former French-administered UN Trust Territory granted independence on 1 January 1960. This book focuses on the unresolved Southern Cameroons colonial predicament, giving insightful accounts of how Cameroun Republic hijacked the Southe

Imperialistic Politics in Cameroun: Resistance and the Inception of the Restoration of the Statehood of Southern Cameroons

"Gender, Separatist Politics, and Embodied Nationalism in Cameroon" illuminates how issues of ideal womanhood shaped the Anglophone Cameroonian nationalist movement in the first decade of independence in Cameroon, a west-central African country. Drawing upon history, political science, gender studies, and feminist epistemologies, the book examines how formally educated women sought to protect the cultural values and the self-determination of the Anglophone Cameroonian state as Francophone Cameroon prepared to dismantle the federal republic. The book defines and uses the concept of embodied nationalism to illustrate the political importance of women’s everyday behavior—the clothes they wore, the foods they cooked, whether they gossiped, and their deference to their husbands. The result, in this fascinating approach, reveals that West Cameroon, which included English-speaking areas, was a progressive and autonomous nation. The author’s sources include oral interviews and archival records such as women’s newspaper advice columns, Cameroon’s first cooking book, and the first novel published by an Anglophone Cameroonian woman.

Gender, Separatist Politics, and Embodied Nationalism in Cameroon (African Perspectives)

The young people of the Cameroon Grassfields have been subject to a long history of violence and political marginalization. For centuries the main victims of the slave trade, they became prime targets for forced labor campaigns under a series of colonial rulers. Today’s youth remain at the bottom of the fiercely hierarchical and polarized societies of the Grassfields, and it is their response to centuries of exploitation that Nicolas Argenti takes up in this absorbing and original book.

Beginning his study with a political analysis of youth in the Grassfields from the eighteenth century to the present, Argenti pays special attention to the repeated violent revolts staged by young victims of political oppression. He then combines this history with extensive ethnographic fieldwork in the Oku chiefdom, discovering that the specter of past violence lives on in the masked dance performances that have earned intense devotion from today’s youth. Argenti contends that by evoking the imagery of past cataclysmic events, these masquerades allow young Oku men and women to address the inequities they face in their relations with elders and state authorities today.

The Intestines of the State: Youth, Violence, and Belated Histories in the Cameroon Grassfields

"The Sacred Door and Other Stories: Cameroon Folktales of the Beba" offers readers a selection of folktales infused with riddles, proverbs, songs, myths, and legends, using various narrative techniques that capture the vibrancy of Beba oral traditions. Makuchi retells the stories that she heard at home when she was growing up in her native Cameroon.

The collection of thirty-four folktales of the Beba showcases a wide variety of stories that capture the richness and complexities of an agrarian society’s oral literature and traditions. Revenge, greed, and deception are among the themes that frame the story lines in both new and familiar ways. In the title story, a poor man finds himself elevated to king. The condition for his continued success is that he not open the sacred door. This tale of temptation, similar to the story of Pandora’s box, concludes with the question, “What would you have done?”
 Makuchi relates the stories her mother told her so that readers can make connections between African and North American oral narrative traditions. These tales reinforce the commonalities of our human experiences without discounting our differences.

The Sacred Door and Other Stories: Cameroon Folktales of the Beba

COUNTRY JUMPER is a young world traveler who is excited about introducing children to the world around them. Children can step on board with COUNTRY JUMPER as he educates them on each country with a brief synopsis of its history, national treasures, places to visit, etc. Each book will inspire their curiosity in visiting each country and inform them of fun activities for kids to do if they get an opportunity to venture into one of these countries. The series, consisting of 205 books, is targeted toward children ages 7 through 12 years old; however, the information is relevant for anyone looking for a quick overview of other countries.KIDS: Educate and exercise your minds by jumping around the globe with COUNTRY JUMPER. Allow him to show you the world through his eyes.EDUCATORS: This is a new, fun and unique way to stimulate students' interest in learning more about the world around them.PARENTS: Help your child to learn about the history and culture of countries all over the world.EVERYBODY: In just around 30 easy to read pages, you can learn about another country. Don't just confine yourselves to where you live. Get to know your international neighbors.

Country Jumper in Cameroon

Medza is sent off to retrieve a villager's wife who has run off with a man from another tribe. Amongst his best appreciated and funniest novels.

Mission to Kala

Fans of Gerald Durrell’s timeless classic My Family and Other Animals will love this hilarious tale, which finds him as an adult still charmed by his beloved animals. A Zoo in My Luggage begins with an account of Durrell’s third trip to the British Cameroons in West Africa, during which he and his wife capture animals to start their own zoo. Returning to England with a few additions to their family—Cholmondeley the chimpanzee, Bug-eye the bush baby, and others—they have nowhere to put them as they haven’t yet secured a place for their zoo. Durrell’s account of how he manages his menagerie in all sorts of places throughout England while finding a permanent home for the animals provides as much adventure as capturing them. For animal lovers of all ages, A Zoo in My Luggage is the romping true story of the boy who grew up to make a Noah’s Ark of his own.

A Zoo in My Luggage

“In following the paths of Cameroonian nationalists where they actually lead, Meredith Terretta’s study does a number of things that no previously published histories of Cameroon’s decolonization have done. ” —"African Studies Quarterly"
  
"Nation of Outlaws, State of Violence" is the first extensive history of Cameroonian nationalism to consider the global and local influences that shaped the movement within the French and British Cameroons and beyond. Drawing on the archives of the United Nations, France, Great Britain, Ghana, and Cameroon, as well as oral sources, "Nation of Outlaws, State of Violence" chronicles the spread of the Union des populations du Cameroun (UPC) nationalist movement from the late 1940s into the first postcolonial decade. It shows how, in the French and British Cameroon territories administered as UN Trusteeships after the Second World War, notions of international human rights, the promise of Third World independence, Pan-African federation, and national citizenship blended with local political and spiritual practices that resurfaced as the period of European rule came to a close. After French and British administrators banned the party in the mid-1950s, UPC nationalists adopted violence as a revolutionary strategy. In the 1960s, the nationalist vision disintegrated. The postcolonial regime labeled UPC nationalists “outlaws” and rounded them up for imprisonment or execution as the state shifted to single-party rule in 1966.

"Nation of Outlaws, State of Violence" traces the connection between local and transregional politics in the age of Africa’s decolonization and the early decades of the Cold War. Rather than stop at official independence as most conventional histories of African nationalist movements do, this book considers postindependence events as crucial to the history of Cameroonian nationalism and to an understanding of the postcolonial government that came to power on 1 January 1960. While the history of the UPC is a story that ends with the party’s failure to gain access to political power with independence, it is also a story of the postcolonial state’s failure to become a nation.

Nation of Outlaws, State of Violence: Nationalism, Grassfields Tradition, and State Building in Cameroon

When the Peace Corps sends Susana Herrera to teach English in Northern Cameroon, she yearns to embrace her adopted village and its people, to drink deep from the spirit of Mother Africa—and to forget a bitter childhood and painful past. To the villagers, however, she's a rich American tourist, a "nasara" (white person) who has never known pain or want. They stare at her in silence. The children giggle and run away. At first her only confidant is a miraculously communicative lizard. 

Susana fights back with every ounce of heart and humor she possesses, and slowly begins to make a difference. She ventures out to the village well and learns to carry water on her head. In a classroom crowded to suffocation she finds a way to discipline her students without resorting to the beatings they are used to. She makes ice cream in the scorching heat, and learns how to plant millet and kill chickens. She laughs with the villagers, cries with them, works and prays with them, heals and is helped by them. 

Village life is hard but magical. Poverty is rampant—yet people sing and share what little they have. The termites that chew up her bed like morning cereal are fried and eaten in their turn ("bite-sized and crunchy like Doritos"). Nobody knows what tomorrow may bring, but even the morning greetings impart a purer sense of being in the moment. Gradually, Susana and the village become part of each other. They will never be the same again.

Mango Elephants in the Sun: How Life in an African Village Let Me Be in My Skin

Man No Be God: Bushdoctor in Cameroon

Accompanied by literary and artistic sidekicks such as Aristotle, Dante, and van Gogh, the author of "Ghost Rider" conducts a voyage of body and mind on a bicycle adventure through West Africa. 12 photos.

The Masked Rider: Cycling in West Africa

Relatively recent Bantu-speaking migrants to central Cameroon, the Beti have had an eventful history. Based on extensive interviews and traditional Beti (Fang) poetry, in addition to German and French archival sources, the author of this readable study recreates the social structure of the Beti and their self-perceptions in pre-colonial times, their disruptive encounters with first German (1880-1918) and then French (1918-1960) colonialism, until Cameroon's independence.

In Search of Salt: Changes in Beti (Cameroon) Society, 1880-1960

"African State and Society in the 1990s" is the first comprehensive English-language book to appear on Cameroon's political events since 1989. Designed for academic and policy studies readers, it covers developments from the 1960s to the present as background for an analysis of the continuing conflict since 1990 between the regime and political opposition over democratization. Based on extensive research in Cameroon between 1989 and 1995 in the form of interviews, independent press articles, and major political parties' writings, "African State and Society in the 1990s" details political confrontations—evolving from bullets to ballots—in the context of a sharply declining economy and a society wrought with ethnic, linguistic, and constitutional tensions. The authors show how the competitive stakes rise as a previously effective political class faces unsubdued challenges to its hegemony over major enterprises. The uncertainty is heightened by the fact that no coherent alliance or potentially successor group has yet emerged from the opposition forces, which now operate across Cameroon's social landscape.The book's analysis of the disarray raises hard questions about whether the nation-state can still serve as a model of stability. The national elections in 1997 make the book particularly timely as a specific case study—applicable to Africa at large—that gives insights into the chances for successful resolution of the continent's volatile political conflicts.

African State And Society In The 1990s: Cameroon's Political Crossroads

When British anthropologist Nigel Barley set up home among the Dowayo people in northern Cameroon, he knew how fieldwork should be conducted. Unfortunately, nobody had told the Dowayo. His compulsive, witty account of first fieldwork offers a wonderfully inspiring introduction to the real life of a cultural anthropologist doing research in a Third World area. Both touching and hilarious, Barley's unconventional story—in which he survived boredom, hostility, disaster, and illness—addresses many critical issues in anthropology and in fieldwork.

The Innocent Anthropologist: Notes from a Mud Hut

Cameroon, in Central Africa, has been called Africa in miniature. It is characterized by exceptional social and ethnic diversity, with more than 250 ethnicities now forming five major regional-culture groupings. This volume is the first to encapsulate Cameroon's rich indigenous and modern customs and traditions in depth. The narrative emphasizes those aspects that define its modern nation, its peoples, the unique societies, their institutions, and various lifestyles. The origins of Cameroon's diverse culture are traced back to the various ethnic groups and languages as well as the influence of European colonialism, Christianity, Islam, and other external factors, including globalization. In each topical chapter, examples from ethnic groups are presented to give some sense of the variety of experiences.



Cameroon has had a turbulent and eventful modern history with German, English, and French incursions, and students and general readers will be able to understand the current struggle for democracy post independence. The history colors the substantial coverage of the many topics examined, from education, to marriage and women's roles, sports, and holidays, daily life, the arts, and much more. This volume will stand as the definitive, accessible introduction to Cameroon and will be essential for building a well-rounded Africa collection.

Culture and Customs of Cameroon

Winner of the Arnold Rubin Outstanding Publication Award from the Arts Council of the African Studies Association

The Benue River Valley is the source of some of the most abstract, dramatic, and inventive sculpture in sub-Saharan Africa. A vast region, the Valley extends from the heart of present-day Nigeria eastward to its border with Cameroon, and is home to a large number of ethnic and linguistic groups, all of whom have produced sculptures that are remarkable for their variety.

This book brings together figurative wood sculptures and ceramic vessels, masks, and elaborate bronze and iron regalia drawn from public and private collections in Europe and the United States, selected to exemplify important typologies within the region, along with many historical photographs. The 18 contributors demonstrate that the stylistic tendencies were constantly evolving due to cultural exchanges, mutual influences, and other points of contact in an area that like the Benue River itself was historically in a state of flux. These objects speak to us not only through their superb formal qualities but also through the circumstances of their being rooted in a turbulent past, situated between war and colonization.

Central Nigeria Unmasked: Arts of the Benue River Valley

When Tantoh Nforba was a child, his fellow students mocked him for his interest in gardening. Today he's an environmental hero, bringing clean water and bountiful gardens to the central African nation of Cameroon. Authors Miranda Paul and Baptiste Paul share Farmer Tantoh's true story.

I Am Farmer: Growing an Environmental Movement in Cameroon

A Plague of Caterpillars (The Innocent Anthropologist #2)

Semele Cavnow appraises antiquities for an exclusive Manhattan auction house, deciphering ancient texts—and when she discovers a manuscript written in the time of Cleopatra, she knows it will be the find of her career. Its author tells the story of a priceless tarot deck, now lost to history, but as Semele delves further, she realizes the manuscript is more than it seems. Both a memoir and a prophecy, it appears to be the work of a powerful seer, describing devastating wars and natural disasters in detail thousands of years before they occurred.

The more she reads, the more the manuscript begins to affect Semele’s life. But what happened to the tarot deck? As the mystery of her connection to its story deepens, Semele can’t shake the feeling that she’s being followed. Only one person can help her make sense of it all: her client, Theo Bossard. Yet Theo is arrogant and elusive, concealing secrets of his own, and there’s more to Semele’s desire to speak with him than she would like to admit. Can Semele even trust him?

The auction date is swiftly approaching, and someone wants to interfere—someone who knows the cards exist, and that the Bossard manuscript is tied to her. Semele realizes it’s up to her to stop them: the manuscript holds the key to a two-thousand-year-old secret, a secret someone will do anything to possess.

The Fortune Teller

A full-length Bradt country guide to Cameroon, in West Africa. 


Cameroon: The Bradt Travel Guide

This book brings and blends together a dozen scholarly articles published by the author since the 1970s. It sketches two different yet related stories: first, that of one of the most ancient and prestigious African civilizations, the antiquity and sophistication of which are becoming more and more prominent as field research unfolds their many facets. Second, the story of the researcher himself, who has had to alter and shift his approach to that civilization as he got to meet Grassfielders, colleagues, friends and scholars who changed his views about the Grassfields kingdoms and their people. This book bears witness to those many encounters. Historical and anthropological research is not only a question of relevant theories and methodologies. It is also a human endeavour made of networks and friendships.

Cameroon Grassfields Civilization

This remarkable book recounts the life of Ndudi Umaru, a pastoral nomadic Fulani, who was born in the Nigeria-Cameroon border zone, but spent most of his life in Cameroon where he was treated for leprosy. Left to his own devices at an early age--his illness having separated him from his kith and kin--Ndudi is befriended by P�re Boquen�, a French missionary who takes him on as a field assistant. Working closely with the young man, P�re Boquen� realizes Ndudi is a keen observer of his own pastoral society, with its links to a wider social setting, and suggests he record his observations on tape. The result is a rare and sensitive collaboration, which sheds new insight into the world of the Mbororo and the complex and ever-changing social mosaic of West African savanna societies. Ndudi's leprosy and his efforts to find a cure grant him the necessary perspective to analyze this complex world, while still remaining a part of it.

For the western public, the Mbororo have often been the photogenic subjects of "Disappearing World" documentaries or glossy coffee table books. However, this account renders "the exotic" comprehensible, preserving the cultural authenticity of Ndudi's story while making this unique world more accessible to outsiders.

Memoirs of a Mbororo: The Life of Ndudi Umaru: Fulani Nomad of Cameroon

Thousands of Cameroonian women played an essential role in the radically anti-colonial nationalist movement led by the Union of the Populations of Cameroon (UPC): they were the women of the Democratic Union of Cameroonian Women (UDEFEC). Drawing on women nationalists' petitions to the United Nations, one of the largest collections of political documents written by African women during the decolonization era, as well as archival research and oral interviews, this work shows how UDEFEC transcended ethnic, class, education and social divides, and popularized nationalism in both urban and rural areas through the Trust Territories of the Cameroons under French and British administration. Foregrounding issues such as economic autonomy and biological and agricultural fertility, UDEFEC politics wove anti-imperial democracy and notions of universal human rights into locally rooted political cultures and histories. UDEFEC's history sheds light on the essential components of women's successful political mobilization in Africa, and contributes to the discussion of women's involvement in nationalist movements in formerly colonized territories.

Petitioning for Our Rights, Fighting for Our Nation. the History of the Democratic Union of Cameroonian Women, 1949-1960

Under the pseudonym Eza Boto, Mongo Beti wrote Ville cruelle (Cruel City) in 1954 before he came to the world's attention with the publication of Le pauvre Christ de Bomba (The Poor Christ of Bomba). Cruel City tells the story of a young man's attempt to cope with capitalism and the rapid urbanization of his country. Banda, the protagonist, sets off to sell the year's cocoa harvest to earn the bride price for the woman he has chosen to wed. Due to a series of misfortunes, Banda loses both his crop and his bride to be. Making his way to the city, Banda is witness to a changing Africa, and as he progresses, the novel mirrors these changes in its style and language. Published here with the author's essay "Romancing Africa," these texts signify a pivotal moment in African literature, a deliberate challenge to colonialism, and a new kind of African writing.

Ville cruelle

The United Nations-organised plebiscite on 11 February 1961 was one of the most significant events in the history of the southern and northern parts of the British-administered trust territory in Cameroon. John Percival was sent by the then Colonial Office as part of the team to oversee the process. This book captures the story of the plebiscite in all its dimensions and intricacies and celebrates the author's admiration for things African through a series of reminiscences of what life was like in the 1960s, both for the Africans themselves and for John Percival as a very young man. The complex story is also a series of reflections about the effect of the modern world on Africa. It is a thorough, insightful, rich and enlightening first-hand source on a political landmark that has never been told before in this way. In a vivid style with a great sense of humour, Percival's witty, cogent, eyewitness and active-participant account deconstructs the rumours and misrepresentations about the February 1961 Plebiscite which was a prelude to reunification and to the present day politics of 'belonging' in Cameroon. "One of the major merits of this book is to provide us with a deeper insight into the role of those actors who have never been the subject of plebiscite studies, namely the Plebiscite Supervisory Officers." - Piet Konings, African Studies Centre, Leiden, The Netherlands John Percival-Anthropologist, Writer, Television Broadcaster of many innovative BBC series on the environment, history and anthropology. As a young graduate he was recruited and sent to serve in the Southern Cameroons as a Plesbiscite Supervisory Officer in 1961. He died in 2005 after a recent return visit to Cameroon with Nigel Wenban-Smith who writes an epilogue. This posthumous memoir has been edited by his wife, Lalage Neal.

1961 Cameroon Plebiscite, The Choice or Betrayal

The essays collected in this volume are, by the depth of their analysis and the breath of their vision, indeed 'No Trifling Matter'. They are a chronicle of the events in contemporary Cameroonian society, especially as concerns the conduct of public affairs therein. Over and above its relevance for our own time, this chronicle will, in the decades that lie ahead, serve as a rich source of information, opinion and comment which future generations, anxious to understand the making of an era whose impact, positive or negative, is destined to survive long after the longest-living of its principal actors and actresses shall have disappeared from the face of the Earth, will find a great benefit. Rotcod Gobata has, through these essays, lit and placed on a pedestal, a candle whose flame shall never die and whose glow shall serve as a beacon to guide and to inspire generations yet unborn.

I Spit on Their Graves. Testimony Relevant to the Democratization Struggle in Cameroon

"I am a dog," the narrator of Patrice Nganang's novel plainly informs us. As such, he has learned not to expect too much from life. He can, however, observe the life around him in his case the impoverished but dynamic Cameroon of the early 1990s, a time known as "les annees de braise" (the smoldering years). When he isn't limited by the length of his master's leash, the perceptive, even ironic, Mboudjak wanders the streets of Yaounde, a capital city caught in the throes of social and political change. Only partly understanding the words spoken around him (the other dogs are as unreliable as the humans), Mboudjak relates an experience that not only evokes the wildly diverse language of the streets a heady brew of French, Pidgin English, the indigenous Medumba, and the urban slang Camfranglais but also reflects the elusiveness of meaning in politically uncertain times. Mboudjak is not alone in his confusion or in his hardship. The blows he receives from humans and the mocking laughter of other dogs are indicative of a larger pattern of abuse that indicts the ruling regime.



Despite its unflinching depiction of a seething, turbulent society, "Dog Days" is not a somber story; it is propelled by the humor that is Mboudjak's greatest survival tool, and even by a certain optimism. In the vibrantly chaotic marketplaces, in the bustling energy of Massa Yo's bar, and in the escalating political demonstrations, a brighter future for Cameroon can be glimpsed. This story told by a canine everyman offers something for any reader interested in freedom withheld and the early stirrings that will someday win it back.

"

Dog Days: An Animal Chronicle

Women’s labor—producing both crops and children—has long been the linchpin of male status and power throughout Africa. This book lucidly interprets the intricate relations of gender to state-building in Africa by looking historically at control over production and reproduction, from the nineteenth century to the present. Miriam Goheen examines struggles over power within the Nso chiefdom in the highlands of Western Cameroon, between the chiefdom and the state, and between men and women, as the women increasingly reject traditional marriages.
    Based on a decade of fieldwork, this work tracks the negotiations between chiefs and subchiefs and women and men over ritual power, economic power, and administrative power. Though Nso men obviously dominate their society at both the local level and nationally, women have had power of their own by virtue of their status as women. Men may own the land, for example, but women control the crops through their labor . Goheen explains clearly the place of gender in very complex historical processes, such as land tenure systems, title societies, chieftancy, marriage systems, changing ideas of symbolic capital, and internal and external politics.
    In examining women’s resistance to traditional patterns of marriage, Goheen raises the question of whether such actions truly change the balance of power between the sexes, or whether resistance to marriage is instead fostering the formation of a new elite class, since it is only the better-educated women of wealthier families who can change the dynamic of power and labor within the household.
    The issues raised in this book are not unique to Nso but apply throughout the African subcontinent. Written in a straightforward way with much of the theoretical argument in footnotes, "Men Own the Fields, Women Own the Crops" marshals important arguments of wide relevance in present-day Africa.


Men Own The Fields, Women Own The Crops: Gender And Power In The Cameroon Grassfields

The federation of the previously British and French Cameroons has, since 1961, tried to integrate a highly fragmented, bilingual society in which nearly every social cleavage found in Africa was present, including the complication of disparate colonial legacies.



Professor Johnson describes the impact of these different colonial legacies on the traditional cultural patterns of Cameroon, attempting to explain the rise of the movement for political reunion among them. He considers the character of the federal union and the Cameroonian leaders' conception of federalism in the light of other experiences with federalism (e.g. the early United States). His conclusions involve the potential importance and limitations of federalism for the new Africa, the role and impact of political rebellion and violence, and the important conceptual distinctions that should be made between processes of political integration and nation-building.

Originally published in 1970.

The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

The Cameroon Federation: Political Integration in a Fragmentary Society

This book is about the Duala "middlemen," who functioned as intermediaries between Europeans and their own hinterland for over three hundred years. Originally traders in ivory, slaves and palm products, they then became colonial-era cocoa planters, and finally took a leading role in anti-colonial politics. One of their lasting advantages was European education, which they used to develop ideas about their ethnicity and its historical basis. The authors criticize these local beliefs about the past but indicate what they reveal about power and identity in this region and elsewhere in Africa.

Middlemen of the Cameroons Rivers: The Duala and Their Hinterland, C.1600 C.1960

This is a significant and timely book on the politics of belonging. It captures, with fascinating detail and insight, the current widespread disaffection with the sterile rhetoric of nation-building that has characterised much of postcolonial African politics. Until the liberation struggles of the 1990s, dictatorship only paid lip service to democracy with impunity, often by silencing those perceived to threaten national unity. Since then, individuals and groups have reactivated claims to rights and entitlements and nowhere more so than in Cameroon. The book articulates the experiences and predicaments of the country's Anglophone community trapped in a marriage of inconvenience pregnant with tensions and conflicts.

Negotiating an Anglophone Identity: A Study of the Politics of Recognition and Representation Ina Study of the Politics of Recognition and Representation in Cameroon Cameroon

Cameroon

Behold the Dreamers

Imbolo Mbue

Cameroon with Egbert

Dervla Murphy

Imperialistic Politics in Cameroun: Resistance and the Inception of the Restoration of the Statehood of Southern Cameroons

Carlson Anyangwe

Gender, Separatist Politics, and Embodied Nationalism in Cameroon (African Perspectives)

Jacqueline Mougoué

The Intestines of the State: Youth, Violence, and Belated Histories in the Cameroon Grassfields

Nicolas Argenti

The Sacred Door and Other Stories: Cameroon Folktales of the Beba

Makuchi

Country Jumper in Cameroon

Claudia Dobson-Largie

Mission to Kala

Mongo Beti

A Zoo in My Luggage

Gerald Durrell

Nation of Outlaws, State of Violence: Nationalism, Grassfields Tradition, and State Building in Cameroon

Meredith Terretta

Mango Elephants in the Sun: How Life in an African Village Let Me Be in My Skin

Susana Herrera

Man No Be God: Bushdoctor in Cameroon

Dieter Lemke

The Masked Rider: Cycling in West Africa

Neil Peart

In Search of Salt: Changes in Beti (Cameroon) Society, 1880-1960

Frederick Quinn

African State And Society In The 1990s: Cameroon's Political Crossroads

Joseph Takougang

The Innocent Anthropologist: Notes from a Mud Hut

Nigel Barley

Culture and Customs of Cameroon

John Mukum Mbaku

Central Nigeria Unmasked: Arts of the Benue River Valley

Marla C. Berns

I Am Farmer: Growing an Environmental Movement in Cameroon

Miranda Paul

A Plague of Caterpillars (The Innocent Anthropologist #2)

Nigel Barley

The Fortune Teller

Gwendolyn Womack

Cameroon: The Bradt Travel Guide

Ben West

Cameroon Grassfields Civilization

Jean-Pierre Warnier

Memoirs of a Mbororo: The Life of Ndudi Umaru: Fulani Nomad of Cameroon

Henri Bocquene

Petitioning for Our Rights, Fighting for Our Nation. the History of the Democratic Union of Cameroonian Women, 1949-1960

Meredith Terretta

Ville cruelle

Mongo Beti

1961 Cameroon Plebiscite, The Choice or Betrayal

John Percival

I Spit on Their Graves. Testimony Relevant to the Democratization Struggle in Cameroon

Godfrey B. Tangwa

Dog Days: An Animal Chronicle

Patrice Nganang

Men Own The Fields, Women Own The Crops: Gender And Power In The Cameroon Grassfields

Miriam Goheen

The Cameroon Federation: Political Integration in a Fragmentary Society

Willard R. Johnson

Middlemen of the Cameroons Rivers: The Duala and Their Hinterland, C.1600 C.1960

Ralph A. Austen

Negotiating an Anglophone Identity: A Study of the Politics of Recognition and Representation Ina Study of the Politics of Recognition and Representation in Cameroon Cameroon

Piet Konings